OK, so the NRN cartoon is funny - B. Hussein Obama closes the Yucca Mt. dump for the nation's nuclear waste - building for what, 20, 30 years?
The cartoonist laments a need for a useless place that no one will care if the stuff gets dumped there - a worker is in place to use the US Capital building, implying the less than useful halls of government might as well be put to constructive use.
Ha, ha.
The reality is that there is heat - energy - left in "spent" nuclear reactor fuel. Plus, the by-products and such might make B. Hussein some real good friends. Like in Iran and Venezuela. Today, it isn't commercially viable to recover useful material - why recycle, after all? - it costs more than it will produce. Much like recycling plastic and aluminum, and paper. And regulations might be prohibitive, too.
But that isn't to say that B. Hussein might not see the advantage of getting all of that nuclear material to someone that would appreciate it. He has to be thinking of his retirement nest egg, after all.
Thursday, February 18, 2010
Friday, February 12, 2010
ar: Why Americans don't contribute to communities
John Michael Greer writes about "This Presupposition of Passivity" in his Archdruid's Report.
Greer argues that community isn't being taken from Americans, that Americans walked away from the concept of a cooperative, supportive community. He gives that as the reason Americans talk about organizing communities to prepare for an economic upheaval as the forces of history - dissolution of the stuctures keep an elite minority in power - and peak oil combine to move America down the road to becomeing a Third World nation, not even necessarily a Third World Power.
Some thoughts on what happened, to take people out of community. The same pressures and events also took farm kids and rural town children away from their homes, their families, and communities.
I think that forming a family, that is adults coming together to share lives and fortunes, is an act of culture, an atom of culture. The determination of what is right and expected, the selection of traditions and rituals, are unique to the family. If the family members respect their parent families, they will draw on and honor those cultures. Likewise, if they respect and honor their community, they will incorporate from there as well. If they respect their parent cultures, they will also be drawn to procreate, to express their respect and honor by passing their culture, their ethics, traditions, and rituals, onto the next generation.
It is the culture of the families that come together, to make up the culture of the community, and of the extended family. I don’t think you can have real community without the generational span of family as an atomic, key parameter. Without adding members, no community is sustained for long. The community must manage assimilating new members, whether raising children or indoctrinating adoptees.
The challenge of community in America stems from consumerism in marketing and governance, and liberalism/indoctrination in the schools. Americans didn’t just walk away from communities. For generations we have been giving our children away.
You cannot give your child to the state or the nation to learn ethics, and expect to get them back to build family and community. It won't happen.
I have seen children engaged in Transition projects, but not a direct description of taking charge of their children's education. This simple fact, incorporating community into education of the young, I think, is a big part of the durability of Quaker and Amish communities. The information given isn't the biggest part of the problem, the problem is the filters that either denigrate all family and community ethics in favor of government agendas, as against the private school's opportunity to indoctrinate children in the community culture.
After WWII, veterans were greeted with a variety of opportunities. Industry had expanded, and new openings were easy to develop for the returning GI. Communities still demanded adults marry. Communities understood and acted on a need to assimilate those within its bounds. Thus, GIs found jobs, and wives, and families, and community strengths were maintained.
Vietnam saw a general turmoil, where distrust of the government at all levels from community draft boards to the office of the President of the United States (When LBJ admitted not knowing what to do about Vietnam). Vietnam vets were *blamed* for serving a war they were drafted to fight – and ostracized. The nation was taught a strict lesson by those hating, spitting, flower-wielding long-haired hippies on TV - that serving the community or nation was hateful, something only cowards did. And communities were less active, in assimilating and accommodating returning vets.
Honoring service in the military hasn't been a national priority since. Many communities never recovered from the antagonism to local draft boards. Not to mention lingering antipathy from the friends and children of those hippies.
There were many pressures created since the 1950's to focus Americans on individual aspirations, to the exclusion of the community. One was the nationalization of education that now included desegregation and affirmative action in race relations - and a whole host of other individualist, liberal agenda items. Another was marketing, the whole "keeping up with the Joneses" thing introduced an element of actively striving against members of the community. Businesses hired individuals, often from across the nation. This pulled people from their community, then plunked them down in new-built "housing developments" without the resources to *be* a community, just a collection of houses.
At one time, communities invested heavily in families and, probably, Christian, behavior. That has been coming unraveled since the 1950's explosion of "Everyone to college, for fun and (bed) games" to all classes of Americans. Even before the "summer of love" (there seemed to be a lot more sex than love) and women's liberation challenged the notion of family, let alone community.
Any attempt to plan for the future is going to have to take the children away from the Federal Government, as a first step. Whatever else is planned, stopping the indoctrination of our children to be ambition-drive drones, irreverent of their parent's faith and culture - that has to come first, or there will be no one to come after the "community".
Greer argues that community isn't being taken from Americans, that Americans walked away from the concept of a cooperative, supportive community. He gives that as the reason Americans talk about organizing communities to prepare for an economic upheaval as the forces of history - dissolution of the stuctures keep an elite minority in power - and peak oil combine to move America down the road to becomeing a Third World nation, not even necessarily a Third World Power.
Some thoughts on what happened, to take people out of community. The same pressures and events also took farm kids and rural town children away from their homes, their families, and communities.
I think that forming a family, that is adults coming together to share lives and fortunes, is an act of culture, an atom of culture. The determination of what is right and expected, the selection of traditions and rituals, are unique to the family. If the family members respect their parent families, they will draw on and honor those cultures. Likewise, if they respect and honor their community, they will incorporate from there as well. If they respect their parent cultures, they will also be drawn to procreate, to express their respect and honor by passing their culture, their ethics, traditions, and rituals, onto the next generation.
It is the culture of the families that come together, to make up the culture of the community, and of the extended family. I don’t think you can have real community without the generational span of family as an atomic, key parameter. Without adding members, no community is sustained for long. The community must manage assimilating new members, whether raising children or indoctrinating adoptees.
The challenge of community in America stems from consumerism in marketing and governance, and liberalism/indoctrination in the schools. Americans didn’t just walk away from communities. For generations we have been giving our children away.
You cannot give your child to the state or the nation to learn ethics, and expect to get them back to build family and community. It won't happen.
I have seen children engaged in Transition projects, but not a direct description of taking charge of their children's education. This simple fact, incorporating community into education of the young, I think, is a big part of the durability of Quaker and Amish communities. The information given isn't the biggest part of the problem, the problem is the filters that either denigrate all family and community ethics in favor of government agendas, as against the private school's opportunity to indoctrinate children in the community culture.
After WWII, veterans were greeted with a variety of opportunities. Industry had expanded, and new openings were easy to develop for the returning GI. Communities still demanded adults marry. Communities understood and acted on a need to assimilate those within its bounds. Thus, GIs found jobs, and wives, and families, and community strengths were maintained.
Vietnam saw a general turmoil, where distrust of the government at all levels from community draft boards to the office of the President of the United States (When LBJ admitted not knowing what to do about Vietnam). Vietnam vets were *blamed* for serving a war they were drafted to fight – and ostracized. The nation was taught a strict lesson by those hating, spitting, flower-wielding long-haired hippies on TV - that serving the community or nation was hateful, something only cowards did. And communities were less active, in assimilating and accommodating returning vets.
Honoring service in the military hasn't been a national priority since. Many communities never recovered from the antagonism to local draft boards. Not to mention lingering antipathy from the friends and children of those hippies.
There were many pressures created since the 1950's to focus Americans on individual aspirations, to the exclusion of the community. One was the nationalization of education that now included desegregation and affirmative action in race relations - and a whole host of other individualist, liberal agenda items. Another was marketing, the whole "keeping up with the Joneses" thing introduced an element of actively striving against members of the community. Businesses hired individuals, often from across the nation. This pulled people from their community, then plunked them down in new-built "housing developments" without the resources to *be* a community, just a collection of houses.
At one time, communities invested heavily in families and, probably, Christian, behavior. That has been coming unraveled since the 1950's explosion of "Everyone to college, for fun and (bed) games" to all classes of Americans. Even before the "summer of love" (there seemed to be a lot more sex than love) and women's liberation challenged the notion of family, let alone community.
Any attempt to plan for the future is going to have to take the children away from the Federal Government, as a first step. Whatever else is planned, stopping the indoctrination of our children to be ambition-drive drones, irreverent of their parent's faith and culture - that has to come first, or there will be no one to come after the "community".
Thursday, February 11, 2010
w: I am cynical about fixing Haiti
Wired.com has an article on fixing Haiti, including redefining their social structure - single class of people - and taking everyone's needs into account.
The idiots.
It sounds good on paper. Just like "fixing" Iraq sounded good - get the horrible Saddam Hussein out of the road, tear down that awful oppressive government, and everyone will grow daisies and live peacefully and happily.
Haiti has lived nearly lawless. Drugs move through Haiti, the government runs on flows of money, official and otherwise, and not on equality or service to citizens. Protection and serving the needs of the privileged and powerful is the rule of government down there. The religion lends itself to random violence, not peaceful coexistence.
The US and other helping providers have stirred a *lot* of resentment. Hungry people, people without shelter, people that listened to loved ones die because no one got there to dig out their crushed building in time. Just the sight and thought of the vast amounts of wealth pouring into Haiti now - has to anger a *lot* of people, that there was so much wealth in the world that *could* have been shared before the earthquake, but was held onto by richer folk than they.
The cynic in me thinks that what Haiti really needs right now is a strong hand. A vested interest to take charge, grab the rescue goods and kick the do-gooders the hell out. Assign work and tasks to everyone and their dog, enforce their commands, and *do* something. One of the old time Railroad robber barons comes to mind. A Monsanto, an Archer Daniels-Midland. A Chavez or Castro would get more people sheltered, fed, and moving on faster than waiting for the UN and some coalition of charity organizations to get around to getting the people of Haiti involved with living the next weeks and months and years.
Perhaps it is as simple as stepping back and letting the oppressive military and gang organizations have a free hand for a while. Because frankly, I don't see the anger that survived the rubble turning to civilization for very much, any time soon.
One report suggests organizing a Non-Governmental Organization (NGO) to institute a training center or three, to train 25 to 35 Haitians and others from around the world to raise food in a permaculture manner. The outsiders would pay a hefty fee to join the training and internship to finance the operation, so a few Haitians could learn to raise food in a non-Monsanto chemical based form of agriculture. Permaculture, as I understand it, emphasizes continuous fertility and increased food production without relying on outside chemicals and soil amendments, much.
The thought is nice, for the long term, and seems like a great idea somewhere down the road. But growing food in the back yard? When you don't have physical security, the expectation that gangs and neighbors don't raid each other, that seems a "generous" kind of donation to the neighborhood, and not a way to feed yourself and your family.
Some few Haitians are probably organizing and trying to get back to life as they knew it. Convincing them that they should instead do something different, that foreigners tell them, "trust us", that won't pay off for six weeks or four months, and they will be subject to gangs - or the army - swiping everything of value, again, all that time.
I am just cynical. I want to see Haitians, or some other strong vested interest, rebuild Haiti.
The idiots.
It sounds good on paper. Just like "fixing" Iraq sounded good - get the horrible Saddam Hussein out of the road, tear down that awful oppressive government, and everyone will grow daisies and live peacefully and happily.
Haiti has lived nearly lawless. Drugs move through Haiti, the government runs on flows of money, official and otherwise, and not on equality or service to citizens. Protection and serving the needs of the privileged and powerful is the rule of government down there. The religion lends itself to random violence, not peaceful coexistence.
The US and other helping providers have stirred a *lot* of resentment. Hungry people, people without shelter, people that listened to loved ones die because no one got there to dig out their crushed building in time. Just the sight and thought of the vast amounts of wealth pouring into Haiti now - has to anger a *lot* of people, that there was so much wealth in the world that *could* have been shared before the earthquake, but was held onto by richer folk than they.
The cynic in me thinks that what Haiti really needs right now is a strong hand. A vested interest to take charge, grab the rescue goods and kick the do-gooders the hell out. Assign work and tasks to everyone and their dog, enforce their commands, and *do* something. One of the old time Railroad robber barons comes to mind. A Monsanto, an Archer Daniels-Midland. A Chavez or Castro would get more people sheltered, fed, and moving on faster than waiting for the UN and some coalition of charity organizations to get around to getting the people of Haiti involved with living the next weeks and months and years.
Perhaps it is as simple as stepping back and letting the oppressive military and gang organizations have a free hand for a while. Because frankly, I don't see the anger that survived the rubble turning to civilization for very much, any time soon.
One report suggests organizing a Non-Governmental Organization (NGO) to institute a training center or three, to train 25 to 35 Haitians and others from around the world to raise food in a permaculture manner. The outsiders would pay a hefty fee to join the training and internship to finance the operation, so a few Haitians could learn to raise food in a non-Monsanto chemical based form of agriculture. Permaculture, as I understand it, emphasizes continuous fertility and increased food production without relying on outside chemicals and soil amendments, much.
The thought is nice, for the long term, and seems like a great idea somewhere down the road. But growing food in the back yard? When you don't have physical security, the expectation that gangs and neighbors don't raid each other, that seems a "generous" kind of donation to the neighborhood, and not a way to feed yourself and your family.
Some few Haitians are probably organizing and trying to get back to life as they knew it. Convincing them that they should instead do something different, that foreigners tell them, "trust us", that won't pay off for six weeks or four months, and they will be subject to gangs - or the army - swiping everything of value, again, all that time.
I am just cynical. I want to see Haitians, or some other strong vested interest, rebuild Haiti.
Tuesday, February 9, 2010
w: BAS at 100 years - a matter of National Security
Call me ignorant. I believe the versions I learned in school before the recent decades of history revisionism (rewriting what is known about what happened in the past, usually to suit someone's purpose today. You know, like Al Gore's "I invented the Internet.")
That public schools were created in the first place to achieve a universal, necessary minimum ability to participate in a Democratically organized government. Basic citizenship skills were all that schools were tasked with - until graduation from eighth grade, or age sixteen (16), whichever happened first. Sixteen (16) was the age of majority - adult responsibility under the law - and age of consent (for marriage and other sexual acts).
That school competitive sports were organized, team sports, that is, to prepare young men for the battlefield. The concept of team organization, of captains on the field being coached by someone responsible for game strategy. Huh, who would have thought this would prepare young people for basic training, with a Sargeant or Petty Officer guiding and working the group, under the orders of officers?
And that the Boy Scouts were organized for the same purpose. The need of the military for mentally agile, prepared people familiar with living outside the usual society, has not diminished.
Wired.com GeekDads writer Dave Banks writes about "After 100 Years, Are Boy Scouts Still Relevant?".
Banks covers the usual, the camping, the guidance, the criticisms over national policy - strict Judeo-Christian beliefs (although not strictly enforced at the local level), strict bias against gays (although not strictly envforced outside the national staff) - and using public facilities at reduced or no cost, from church meeting rooms to recruiting in public schools to extraordinary (though proven useful to all) access to national parks. He talks about friendships and relationships with family, and the prominence of past Boy Scouts.
But he overlooked something important.
The way Boy Scouts prepare citizens for military service. Banks quotes several numbers and statistics - but not how many enlisting service people have been in the Scouting program, nor how they fare in the military. If I recall correctly - Scouts tend to do well, for themselves and for our nation.
In times of emergency, having a core number of people thinking about community resources, about group tactics and looking ahead to the next step in survival - whether after storm, or flood, riot or other forms of unrest - can help a lot of people survive the experience, and recover their lives faster.
In short, Boy Scouts, Girl Scouts, and other programs that prepare young people for service to community and country. If we care to pay for public education, for military defense of the nation, and a salary for the President, it only makes sense that we continue to encourage and support scouting programs.
Scouting, after all, takes its name from the military task of investigating the near or extended area for surprises, in advance of movement of a unit. It has become a synonym for people that customarily do tough and thankless jobs. There was a time that "Scout" was a common, and revered, dog's name. Scout is a nickname always bestowed as a term of respect.
I think Dave Banks wrote a sorry piece of article, leaving out measurements of the health of communities where Boy Scouts are active, vs. places that have banned or no longer enjoy a significant Scout presence - and what the profile of the community looks like five (5), ten (10), and twenty (20) years after Boy Scouts wither in their community.
Businesses grow by the accumulation of wealth. Communities grow with children and newcomers, as they assimilate and acculturate each other. Scouts get short shrift on an economic scale. For getting to know, honor, and promote the community and its citizens, I know which I think promotes stability, resilience, and strength.
That public schools were created in the first place to achieve a universal, necessary minimum ability to participate in a Democratically organized government. Basic citizenship skills were all that schools were tasked with - until graduation from eighth grade, or age sixteen (16), whichever happened first. Sixteen (16) was the age of majority - adult responsibility under the law - and age of consent (for marriage and other sexual acts).
That school competitive sports were organized, team sports, that is, to prepare young men for the battlefield. The concept of team organization, of captains on the field being coached by someone responsible for game strategy. Huh, who would have thought this would prepare young people for basic training, with a Sargeant or Petty Officer guiding and working the group, under the orders of officers?
And that the Boy Scouts were organized for the same purpose. The need of the military for mentally agile, prepared people familiar with living outside the usual society, has not diminished.
Wired.com GeekDads writer Dave Banks writes about "After 100 Years, Are Boy Scouts Still Relevant?".
Banks covers the usual, the camping, the guidance, the criticisms over national policy - strict Judeo-Christian beliefs (although not strictly enforced at the local level), strict bias against gays (although not strictly envforced outside the national staff) - and using public facilities at reduced or no cost, from church meeting rooms to recruiting in public schools to extraordinary (though proven useful to all) access to national parks. He talks about friendships and relationships with family, and the prominence of past Boy Scouts.
But he overlooked something important.
The way Boy Scouts prepare citizens for military service. Banks quotes several numbers and statistics - but not how many enlisting service people have been in the Scouting program, nor how they fare in the military. If I recall correctly - Scouts tend to do well, for themselves and for our nation.
In times of emergency, having a core number of people thinking about community resources, about group tactics and looking ahead to the next step in survival - whether after storm, or flood, riot or other forms of unrest - can help a lot of people survive the experience, and recover their lives faster.
In short, Boy Scouts, Girl Scouts, and other programs that prepare young people for service to community and country. If we care to pay for public education, for military defense of the nation, and a salary for the President, it only makes sense that we continue to encourage and support scouting programs.
Scouting, after all, takes its name from the military task of investigating the near or extended area for surprises, in advance of movement of a unit. It has become a synonym for people that customarily do tough and thankless jobs. There was a time that "Scout" was a common, and revered, dog's name. Scout is a nickname always bestowed as a term of respect.
I think Dave Banks wrote a sorry piece of article, leaving out measurements of the health of communities where Boy Scouts are active, vs. places that have banned or no longer enjoy a significant Scout presence - and what the profile of the community looks like five (5), ten (10), and twenty (20) years after Boy Scouts wither in their community.
Businesses grow by the accumulation of wealth. Communities grow with children and newcomers, as they assimilate and acculturate each other. Scouts get short shrift on an economic scale. For getting to know, honor, and promote the community and its citizens, I know which I think promotes stability, resilience, and strength.
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